aliunde

ălĭunde, adv. [2. alius-unde].

I.

From another place, person, or thing, from a different place, person, or thing, allothen (most freq. in Cic.):

sive aliunde ipsi porro (nomen) traxere,

from some other place, Lucr. 3, 133; so id. 5, 522; 6, 1020:

eum assumpto aliunde uti bono,

Cic. de Or. 2, 10, 39: ascendit aliunde (Gr. allachothen), Vulg. Joan. 10, 1. —

II.

Esp.

A.

With verbs which are regularly constr with ab or ex, like pendere, mutuari, sumere, stare, etc.:

non aliunde pendere,

Cic. Fam. 5, 13, 2; id. Or. 24, 80:

aliunde mutuati sumus,

id. Att. 11, 13:

audire aliunde,

id. Lig. 1, 1:

aliunde dicendi copiam petere,

id. de Or. 2, 9, 38; Cat. 61, 149; Plin. 33, 8, 40, § 118:

nec aliunde magis sues crassescunt,

id. 13, 18, 32, § 110:

Radice (thyi) nihil crispius nec aliunde pretiosiora opera,

id. 13, 16, 30, § 102:

adeo ut totum opus non aliunde constet,

of nothing else, id. 30, 1, 2, § 5.—

B.

Repeated: aliun, de... aliunde, from one place, etc.,.. from another:

qui aliunde stet semper, aliunde sentiat,

i. e. to be on one side and take part with the other, Liv. 24, 45:

Sardonyches e ternis glutinantur gemmis aliunde nigro, aliunde candido, aliunde minio, etc.,

Plin. 37, 12, 75, § 197.—

C.

With the kindred words alius, alio, aliter, etc.:

aliis aliunde est periculum,

danger threatens one from one source, another from another, Ter. Phorm. 2, 2, 19:

qui alii aliunde coibant, Liv 44, 12, 3: aliunde enim alio transfugiunt,

from one place to another, Sen. Brev. Vit. 16, 2:

aliunde alio commigratio est,

id. Cons. ad Helv. 6, 6:

aliunde alio transiliens,

from one subject to another, id. Ep. 64, 1.—

D.

With quam:

nec fere aliunde (invehitur ad nos) quam ex Hispaniā,

from any place except, Plin. 33, 8, 40, § 118:

sideri assidue aliunde quam pridie exorienti,

id. 2, 97, 99, § 213:

cum populatio morum atque luxuria non aliunde major quam e concharum genere proveniat,

id. 9, 34, 53, § 104.—With a somewhat changed expression in Cic.:

itaque aliunde mihi quaerendum est, ut et esse deos et quales sint di, discere possim, quam quales tu eos esse vis, for quam a te,

Cic. N. D. 3, 25, 64.